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Some sources for the history of the Hindustani system of music.

This is a skeletal list that includes only the most important landmarks.  Also consult the two articles by Bhatkhande on your reading list for a more extensive view.

1. Bharata's Natya Sastra (4th century AD; some say ca. 1st century BC to 1st century AD.)

This is the oldest known work in Sanskrit on the performing arts of India. It is principally a work about drama and dramaturgy.  There are several editions of this. The two that I have seen and liked are : (a) The edition in the Gaekwad Oriental Series edited by Ramakrishna Kavi, and J.S. Pande; Baroda 1926; and (b) the Nirnayasagar Press edition; Bombay 1943.
The translation by Manmohan Ghosh into English (Calcutta 1967) should also be mentioned, but I have not looked at it.

2. Matanga's Brhaddesi (ca. 8th century; dating controversial)

The first edition is Sambasiva Sastry's 1928 Trivandrum edition.  In 1994, Prem Lata Sharma assisted by A. Beohar) published a superb annotated edition in two volumes, entitled “Brhaddesi of Sri Matanga Muni”. It is published by Motilal Banarasidas, Delhi.

3. Dattila's work known as the Dattilam. (ca. 7th century; dating uncertain, but it seems that most scholars agree that this falls between Bharata's and Matanga's works)

I have read and enjoyed Mukund Lath's careful study of this work published in 1978 (Impex Press, New Delhi). It is entitled "A Study of Dattilam; a treatise on the sacred music of ancient India."

4. Abhinavagupta's Abhinavabharati (ca. beginning of the 11th century).

This is a commentary on the Natya Sastra. Many of the ideas of Bharata regarding sruti etc. are explicated with great care. This commentary is incorporated in the edition of the Natya Sastra by Ramakrishna Kavi.

5.  Sarngadeva's Sangeeta Ratnakara (ca. first half of 13th century).

The classic is the 1897 edition by M. R. Telang; I have only seen this once in Bombay. The most accessible edition is the one published by the Madras Music Academy, edited by S. Subramanya Sastri, Madras 1944.  In 1978, Prem Lata Sharma and R. K. Shringy completed two volumes of a projected three volume critical edition.  The first volume appeared, but so far as I know, the second was never printed, and the third never  completed.  In 1994, the first volume was reprinted and published by Motilal Banarasidass, Delhi.  This publisher also planned to publish the second volume that was never printed in 1978, but I do not know if the second volume has appeared or not.

6.  Kallinatha's Kalanidhi (ca. 15th century)

This is a commentary on Sarngadeva's work. It is included in the Madras edition of the Sangeeta Ratnakara cited above.

7.  Ramamatya’s Swaramelakalanidhi. (ca. 1550 AD)

This work begins to take the first steps towards a systematization.  There is an edition by M. S. Ramaswamy Aiyaar , published at Annamalai, 1932, by the Madras Music Academy (?)

8.  Venkatamakhi’s Caturdandi Prakasika (ca. 1640 AD)

This is the work in which the first exposition of the Melakarta  system occurs .  It is the basis of the Karnatak music that is prevalent today.  The only edition is edited by S. Subrahmanya Sastri, T. V. Subba Rao, and T. L. Venkatarama Ayyar, published by the Music Academy, Madras, 1934.

9.  Pratap Singh’s Sangita Sar (ca. 1800AD)

According to the author, this is a compilation of what was regarded as “common knowledge” at the time.  It is internally inconsistent in many respects, but is useful in tracing the evolution of certain specfic ideas, especially since it mentions some sources from which its material is borrowed.

10. Muhammad Karam Imam’s M‘adanu’l-musiqi (1857)

This is in Urdu, and represents the first know account of the system as perceived by a Muslim scholar, and deals specifically with some of the Persian influences.

11.  Subbarama Dikshitar’s  Sangita Sampradaya Pradarsini (1904)

The Melakarta system is explained further. The viewpoint that one should think of  ragas as melody types that provide the basis for performances which are improvised freely, but subject to certain structural conventions is implicit in this work.  This view was later made precise, extended, expounded more completely by V. N. Bhatkhande, (1860-1936)

12.   Bhatkhande’s Hindustani Sangita Paddhati (1910-1932); Revised edition 1998-2000

This is four volume work dealing with the system that is implicit in of present day practice of Hindustani music. This four volume work has certainly been the most influential in terms of its impact on the thinking of present day performers.  It was written originally in Marathi, and went out of print quite soon after the first edition appeared.  In 1951-57, a Hindi translation, published by Hathras Press, Hathras, appeared.  It is, unfortunately, not a very careful translation.  It is still in print.  Recently, Popular Prakashan, a publisher in Bombay has started to issue a revised edition of the Marathi original, and the first two volumes have appeared, the third is due out this summer.  The last volume is under production, and presumably will come before the end of the year.